What a
strange twist: will America be included in the Jewish Redemption story?
In the
Eighteenth century, America established its reputation as the home of the free
by standing up against foreign rule. In
the Nineteenth century, America committed to freedom when it fought a Civil War
to free slaves. In the Twentieth century, she stood up against evil and fought Nazi
Germany to free Europe. At the same time, when a 1941 Japanese attack killed
2,400 Americans at a military base called Pearl Harbour, America fought until
those who dared attack were crushed.
Fifty years
later, as the Twentieth century ended, the world appeared to turn ugly.
America, still the land which fought for freedom, stood up again--in Iraq, Kosovo
and Bosnia. America the strong stood strong.
Then, as the
Twenty-First century began, everything changed. Evil attacked America. On September 11, 2001, nineteen Muslim
extremists killed almost 3,000 American civilians by hijacking four civilian passenger
jets and then using those aircraft as killing machines.
Today, ten years later, America does not stand
strong. She does not defend freedom. She does not defend her allies. She does
not defend her sovereign property when, for example, a US Consulate safe-house
in Libya was attacked.
America
retreats. She appears to yield to those who hate her. She cannot protect her
Ambassador to Libya.
The world engorges
with hate. Three American officials in Libya are murdered. America apologizes.
The Jewish
story of Redemption involves a period during which the nations of the world recalibrate
their values. They turn against Israel. Jerusalem becomes a battleground. War breaks out. Powerful nations confront
Israel.
It gets
ugly.
Thirty years
ago, there appeared to be no obvious evidence that America would turn against
Israel. Today, it appears that America becomes increasingly hostile towards
Israel. But evidence of that seems real only for those who say they see it.
Thirty years
ago, there did not appear to be strong evidence that the nations of the world
had committed to isolate and demonize Israel. The Zionism-is-racism vote seemed
more the exception than the rule. Today, we see evidence that such attacks are
the norm, not the exception. But such evidence seems compelling only for those
who say they see it.
Thirty years
ago, no nation worked to develop nuclear capability while at the same time
calling for Israel’s destruction. Today, evidence suggests that one nation openly
pursues both goals. But such evidence appears obvious only to those who say
they see it.
We saw a similar
pattern between 1932—when Adolf Hitler was elected to lead German—and 1939--when
World War Two began. Some said Hitler was a forceful, admirable leader for
difficult times. Others said the evidence pointed to grave danger—but such
evidence appeared clear only to those who said they saw it.
Today, we
see the same thing: some say that a re-elected President Obama will save America.
Others say he brings evil to America-- and to Israel.
We see this
difference of opinion another way. In Israel, early exit polls suggested that
only twenty per cent of American [and presumably Jewish] voters in Israel voted
for Barack Obama, while in America, early exit polls suggested that perhaps sixty-nine
per cent of American Jews voted for Obama.
How strange.
Jews in Israel see Obama as a brewing disaster. Jews in America seem to see him
as salvation for difficult times.
Such a stark
difference between Jews prompts a different Jewish opinion. This minority
opinion suggests that Obama’s re- election is, potentially, a sign from above that
the Jewish Redemption is ready to begin.
The Jewish
Redemption and Barack Obama? How strange. Many of us reject such a thought. But
as we reject, we notice that America’s values appear to change just as an international
cast of players denounces Israel.
America
changes. She no longer challenges anti-Israel actors as she once did. She
threatens to join them.
Do you see
anti-Israel aggression here, or do you see ‘international diplomacy’ at work?
Israel is
already at stage-center. Nations gather to pressure her borders. They demonize
her in the name of peace.
The world calls
Israel evil—or vile, depending on how each organizes his attack.
Some whisper
that November 6, 2012 is the date that brings us to the threshold of
Redemption. The ugliness, they say, will now be unleashed.
Is this
correct? Does the final path to our Redemption begin with the re-election of
Barack Hussein Obama?
How could that
be?
Perhaps his
role is to push Redemption forward—by creating policies that encourage
(consciously or unconsciously) the ugliness that precedes the Final denouement.
Some say the
evidence is there to see. Others say that what we see is more coincidence than
evidence.
November 6,
2012 has passed. Barack Obama has been re-elected.
Our future begins now.
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