Population
numbers are almost always inaccurate. This is especially true with Jews. Some
who are counted as Jews aren’t Jews. Some who are Jews don’t want to be
counted. Sometimes, the counters prefer to count only these Jews and not those.
Jewish census
numbers can be tricky. They don’t always tell the truth. But if you close your
eyes, you might see something important. You might see trends.
Jews love
numbers. Numbers are precise. They are easy to understand. But numbers aren’t
‘truth’. Sometimes, the ‘trend’ is more truthful than the ‘number’.
Here are
some trends:
Israel has recently
announced that her Jewish population now stands at six million (this number does
not include an additional 319,000 citizens from the former Soviet Union who
live now in Israel but who are not Jewish). This number, six million, is
important for two reasons. First, it is the number we commonly associate with
the Holocaust, where six million perished. Now, Israel has another six million.
There is something symmetric about that.
Second, the
number six million echoes both the original Redemption from Egypt and the birth
of the modern State of Israel in 1948. In both ancient Egypt and the year 1948,
the number of Jews participating in those historic events (Redemption and
rebirth) was (approximately) six hundred thousand.
Six hundred
thousand left Egypt in the Exodus. A different six hundred thousand were
present in Israel when she declared
Independence.
Now, that six hundred thousand has become six million. There is something intriguing
about that symmetry.
Today, Israel’s
new Jewish estimate represents about forty-five per cent of the world’s total
Jewish population. That makes Israel—no matter whose numbers you look at—the
country with the world’s largest Jewish population. America is number two, with
perhaps forty-four per cent.
That’s
interesting. With so much bad press about Israel spreading around the world,
you’d think that Jews would be running away from Israel as fast as they could. But
even as some Israelis do that, the trend doesn’t lie: Israel’s Jewish
population grows—and grows. There is something suggestive about that.
Does a
Biblical ingathering unfold before our eyes?
If this
population estimate suggests that forty-five per cent of the world’s Jews live
in Israel, then fifty-five per cent do not. That’s actually an important
observation because, when most of the world’s Jews don’t live in Israel, the
word, ‘exile’, doesn’t sound so harsh. For example, when America held the
largest number of world’s Jews, ‘exile’ wasn’t the way you referred to America.
Instead, you called America, ‘home’.
But that’s
about to change. It may have taken Israel more than 64 years to contain the
world’s biggest Jewish population, but it won’t take anywhere near that long
for Israel to reach an even greater milestone: being home to more than half the
world’s Jews.
Once more
than half of the world’s Jews live in Israel, the definition of ‘home’ will change.
‘Home’ has always been where the majority lives. ‘Home’ will become Israel. Once
that happens, then every place outside Israel will by definition become ‘not
home’; and once that happens, ‘not home’ will really mean ‘exile’. When most of
the world’s Jewish population resides in Israel, it becomes much easier to call
everyplace else, ‘exile.’
This recent
Israeli census announcement even suggests something about the nature of exile
itself. You see, when most of the world’s Jews will make Israel their true
‘home’, ‘exile’ becomes more than a concept or philosophic conceit. It becomes reality,
one that can be divided into two parts: a good exile and a bad exile.
A good exile
is geographic. It is the exile of one who wants to be in Israel but cannot. It
is the exile of one who recognizes he belongs ‘home’. It is the exile of one
who longs to return.
A geographic
exile is a good exile because it can be corrected.
The bad exile
is different. It is spiritual. It cannot be corrected. It is not benign. It eats
away at your heart. It seduces you. It is a kind of exile where choice and
desire focus against Israel in favour of some ‘other’ place.
That was the
attraction of ancient Egypt—the ‘gold’—the materialism. Yes, there was physical
slavery. That was bad. But for eighty per cent of the Jews there, the physical slavery
wasn’t bad enough.
It was the
same in ancient Egypt. Even in slavery, eighty per cent justified their spiritual
exile. They committed to Egypt. Then they disappeared.
Where do you
live?
What’s in
your future?
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