We Jews
think we’re smart. We believe we can use facts to defend ourselves. We think
facts will protect us. The more accurate the fact, we believe, the better off
we will be.
But we’re wrong.
Facts do not protect Jews. Facts kill.
Think about
your world: when anti-Zionists declare, ‘For world peace, destroy Israel,’ do
you think that a reply of, ‘the League of Nations made us legal!’ will make
them change their tune? When a Jew-hater shows you a map of a new ‘Palestine’
in place of Israel, do you think they’ll destroy that map when you point out,
‘that map is factually wrong’?
Of course
not. If anything, your ‘facts’ will probably just enrage them.
Facts have
never been kind to Jews. Remember Eve? How was she seduced? With ‘facts’.
We should
have learned something from her story. But we didn’t. We’re stupid. After we
had been redeemed from slavery in Egypt, how did we show our gratitude? We cried to G-d that He had taken us out of
Egypt to let us die in the desert. What facts did we give Him? Cucumbers.
That’s right—cucumbers. Look it up. G-d redeemed us and we complained we no
longer had cucumbers to eat.
Obviously,
there’s more to this story. But the fact is (pardon the pun) our ancestors missed
their veggies. They complained. They collected their facts like stones and used
those stones against G-d.
How did the
Biblical spies get us into trouble with G-d? Facts (aliyah into Israel was too difficult).
Our Sages
teach that G-d had wanted the return to Israel during the time of Ezra to be
the Final Redemption, but that didn’t work out. Why? Facts (living in Babylonia
was easier; the Torah there was better than in Israel).
Ze’ev
Jabotinsky practically begged Jews in Eastern Europe--before World War Two began—to
come to Israel because, as he put it, there were super-pogroms coming. He
failed. Why? Facts (our world is stable; no one harms us).
Jewish
history is littered with dead Jews because we love fact. We live our lives
being analytical—which means, of course, we are so obsessed with the tree, we
ignore what’s happening to the forest. For us, only the tree counts.
The Arab, on
the other hand, doesn’t believe in trees—or facts. He understands that facts will
get him nowhere in his quest to replace Israel with ‘Palestine’. So how did he come so close at the UN to
pulling off his request for statehood? He ignored fact; and by doing that, he
almost succeeded (and he isn’t finished trying).
Look at it
this way: Yishmael the Arab is our cousin. He has received great merit because
of that relationship. Indeed, the land of Israel is so precious to G-d, He will
reward greatly anyone who desires this land with a passion. Yishmael desires
this land with that passion. Yishmael wants this land more then we—and he
certainly wants it more than the anti-religious and ultra-religious among us. Perhaps
because of that passion Yishmael’s star—not ours-- rises before the nations.
G-d tells us
repeatedly that He loves the land of Israel. Read, Eretz Yisrael in the Parasha, Moshe D. Lichtman, Devorah
publishing, Jerusalem, 2006. Our texts teach that G-d loves Israel and the
children of Israel; but mostly, He loves the children of Israel in the land of Israel, obeying His
Torah. It’s a package deal, like (in some cases) buying a factory-installed GPS
system for your new car: you can’t get the GPS unless you order leather
seats. You cannot split up the GPS-seats
package just as you cannot split up the Torah observance-land package. But in
their own ways, both the anti-religious and the ultra-religious may be
rejecting their G-d by rejecting all or part of that package.
Torah is not
optional; neither is the land. Free will might mean we have the option to
choose as we please. But it does not mean we are right whatever we choose. When
Jews make a wrong decision, we do not become introspective. We do not question
our decision. Instead, we work extremely hard to collect facts to prove we are
right. This is why Jews listened to the Biblical spies--and why they did not
listen to Jabotinsky: their precious facts.
Today, we
know they were wrong to replace faith with fact.
We must also
know that we continue their mistake because we continue to use fact to justify turning
against G-d. We use ‘fact’ to avoid aliyah [Torah-learning in Israel is poor]; and
‘fact’ to reject religion [religion will destroy our democracy]. Unfortunately,
our life is not about fact. Our survival is not about fact. It’s about belief—in
G-d and the land.
Yishmael knows that. That may be why he’s so
strong.
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