Israel's uniqueness is that it's both Western and non-Western. There's a strong Arab influence here.
Part of that influence is Jew-hate. It seems built into Arab culture the way materialism is built into the American culture.
To use a mundane analogy, Jews in Israel feel an Islamic-based Jew-hate in much the same way an American feels sports fever in a city that has a rival professional sports team. For example, a Jew in Israel might feel Jew-hate the same way a Pittsburgh Steelers' fan (wearing his team's colors) might feel sports-hate should he travel to a Cleveland Browns' stronghold.
But Islamic culture is different. It's hate is more serious.
It's not just 'hate'. It's genocide--the desire to harm or kill an individual precisely because he belongs to a group, in this case, Jews.
In a way, it's worse than genocide. The Islamic culture seems to wrap its genocide in an Islamic blanket. It turns 'hate' into 'religion' in a way Westerners don't understand.
Islam is very different. It does the opposite of a Western-style religion would do. It makes the unacceptable, acceptable. It makes murder, moral.
To a Westerner, that's incredible. It's unbelievable. It's the reverse of what should be.
Islamic hate-as-religion is a one-of-a-kind. There's nothing like it in the West.
Here's a video. It's less than two minutes long. You'll see in this video just one example of how hate is wrapped into a religious blanket.
First. here are two semi-definitions for you, to understand the terms you'll hear. I call them 'semi-definitions' because I don't speak Arabic (I don't understand why the font has suddenly changed at this point in the essay; I can't seem to correct it):
-ribat is guarding. It refers to keeping watch; it's also used to refer to carrying out jihad against infidels (wikipedia).
- a martyr is a person who willingly undergoes tribulations, even torture and death, for the sake of a dearly held principle (quora. com). For our video, perhaps it refers to one who sacrifices himself for Islam.
-a murabit is different, in a nuanced way that, apparently, makes sense to a Muslim. He is one who does ribat. He is a person garrisoned in an Islamic enclave, who dedicates himself to Jihad, holy war for Islam ("Passerby scolds Sheikh for teaching kids martyrdom", Arutz Sheva, July 29, 2015).
Here's the video:
Maybe you heard something different from what I heard. But I heard in this religious sermon an implicit validation of killing Jews--for a god. I heard a religious acceptance of killing Jews for a god.
That's genocide-in-the-name-of- a religion. As a Westerner, that concept is completely foreign to me. As a Jew, it is extraordinarily offensive.
That's genocide-in-the-name-of- a religion. As a Westerner, that concept is completely foreign to me. As a Jew, it is extraordinarily offensive.
I also heard a religious glorification of death. That, too, is something a Jewish Westerner is unfamiliar with.
For this sermon, there is something uplifting about dying a violent death (martyrdom in this region is violent death; so is death-by-ribat). As a Westerner, I don't believe in the virtues of violent death. As a Jew, the concept is repulsive.
Peace is not possible when religion promotes death-by-martyrdom or death-by-ribat. Peace won't 'happen' when Islam preaches that the spilling of blood brings a special religious heavenly reward.
As a Westerner, you'll never bring peace here if you ignore this reality. Arab culture simply won't accept any plan that ignores the glory of ribat, jihad and martyrdom.
Peace is not possible when religion promotes death-by-martyrdom or death-by-ribat. Peace won't 'happen' when Islam preaches that the spilling of blood brings a special religious heavenly reward.
As a Westerner, you'll never bring peace here if you ignore this reality. Arab culture simply won't accept any plan that ignores the glory of ribat, jihad and martyrdom.
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