The Temple
Mount is located in Jerusalem, Israel. It’s Judaism’s holiest place on earth.
As Judaism appeals to more and more Jews around the world, a growing number of
Jews want to visit the Temple Mount. They seek that experience both for its
tourist and spiritual value.
But when
these Jews make the attempt to visit, they are routinely stopped by Jerusalem
police officers. The police treat them
with suspicion.
Jews are forbidden
to pray on the Temple Mount. They cannot bring prayer books. They cannot stand
in one place and move their lips. They cannot bow (“Police Warn Jewish Children
for Bowing on Temple Mount”, Arutz Sheva, July 9, 2013).
Jerusalem police
threaten Jews with arrest if they don’t follow these restrictions (“Jewish
Youth Arrested On Temple Mount for Bowing”, Arutz Sheva, November 13,
2013). Sometimes, Jerusalem police don’t allow Jews entry at all (“Temple Mount
Closed to Jews on Tisha B'Av”, Arutz Sheva, July 29, 2012).
Sometimes, the
Jerusalem police ban Jews from ascending the Mount even after they have granted
Jews permission to ascend (“Jews Banned from Temple Mount after One Hour”, Arutz
Sheva, September 25, 2013). Sometimes, police do nothing when Muslims chase
Jews away from the Mount (“Muslim Extremists Force Jews From Temple Mount”, Arutz
Sheva, July 15, 2013).
Some Jews
have begun to claim that Jerusalem police discriminate against Jews on the
Temple Mount (“Discrimination Against Jews Continues at the Temple Mount”, Arutz
Sheva, October 28, 2013). They may be right: Jerusalem police have admitted
that they do not treat Jewish and Muslim visitors to the Mount equally; at the
very least, police inspect the belongings of Jews far more intrusively than the
way they inspect Muslim visitor belongings (“Police Admit Different Check on
Muslims on Temple Mount “, Arutz Sheva, July 14, 2014).
Such police behaviour
seems curious. In Jerusalem, Jerusalem police allow Christians to go their
holiest sites. Jerusalem police allow Muslims to go to their holiest sites. Why
do Jerusalem police forbid only Jews from praying on their holiest site?
The Temple
Mount has an ‘administrator’. He is called the Waqf. He is an Arab Muslim. He
is Jordan’s agent at the Temple Mount. He wants Jews to be banned from the
Temple Mount (“Report: Jordan vetoes Israeli request to allow Jewish prayer on
Temple Mount”, Jerusalem Post, November 12, 2013).
But in 1994,
Israel and Jordan signed a Peace Treaty. That Treaty committed both Israel and
Jordan to allow free access to holy sites to Christians, Jews and Muslims. That
treaty committed both Israel and Jordan to allow Christians, Jews and
Muslims the freedom to worship at their holy sites, including the Temple Mount.
The courts
in Israel have upheld this right for Jews. They have ruled that Jews have a
right to pray on the Temple Mount (“Discrimination Against Jews Continues…”,
ibid).
But Jordan
betrays its Peace Treaty. It demands Jews be forbidden from the Mount (Jerusalem
Post, above). The Waqf, Jordan’s
agent, demands the same thing.
Jerusalem
police ignore the Treaty. They assist Jordan and the Waqf to restrict Jews (“Islamic
Movement Leader: Temple Mount for Muslims Only “, Arutz Sheva, December
8, 2013).
Could it be
true that Jerusalem police actively support the call to ban Jews? Could
Jerusalem police be ignoring Israel’s courts in favour of Arab demands?
The answer to
both questions might be, yes. A news story suggests that Jerusalem’s Police Chief
himself may be behind all the restrictions Jerusalem police have placed upon
Jews.
You see, this
Police Chief doesn’t declare that Jews on the Temple Mount represent a freedom
promised under an existing peace treaty. As Police Chief, he doesn’t announce
that he will uphold Israel’s courts by working to facilitate Jewish worship on
the Mount. As an Israeli Jewish public official, he doesn’t say that, because
the Temple Mount is part of Jewish Israel, his officers will protect it for Jews.
Instead, Jerusalem’s
Police Chief, Yochanan Danino, announces that the Temple Mount is an
‘existential threat’ to Israel (“Danino: Temple Mount an 'Existential Threat to Israel", Arutz Sheva, January 14, 2015). He says that the Temple
Mount is as much a threat to Israel’s continued existence as a nuclear Iran
(ibid).
Apparently,
he would be happier if Jews would be completely cut off from Judaism’s holiest
site. His position seems to be, the Waqf prohibits Jewish worship at the Temple
Mount; therefore, I will help him (“Jordan's Waqf no Match for Israelis
in Jerusalem”, Huffington Post, April 4, 2013).
He protects
the Waqf, not Jews. He doesn’t care that Israeli courts have upheld Jews’
rights to worship on the Mount. He doesn’t seem to care what the law says.
Well, he’s a
Chief of Police, not a Leftist politician. His first duty is to uphold the law.
If he
doesn’t do that, he should be fired.
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