You are
reading this essay because you are an English speaker—or, at the very least, a
reader of English. But when you read your English news headlines, do you
understand the potential inner essence of the headline?
Headlines
are more than just a group of words that provide information. They also tell a
story. Sometimes, they unwittingly reveal an underlying truth.
Take the headline,
“Lapid Holds Press Conference --On Shabbat?”, (Arutz Sheva, September 20,
2014). How would you read those words?
Well, first
of all, the headline is both a statement (Lapid holds a Press Conference) and a
question (on Shabbat?). The statement is clear: leading Israeli politician Yair
Lapid gave a press conference. That’s news. But it isn’t new.
Politicians
give Press Conferences all the time. It’s how they speak to voters.
It’s the question that’s new. The question suggests two things: first, it suggests that a Press Conference in
Israel on
Shabbat is not the norm; and second, it raises a potential question about
Lapid’s judgment.
In fact,
that’s what the story was about. Yair Lapid, by calling a Press Conference on
Shabbat, forced news reporters who might have been Shabbat-observing to travel
(a potential violation of the Shabbat) in order to do their job.
But this
news headline also contained a hidden revelation. It reminded us that Israel
isn’t what we might have thought it was.
What’s the
problem here? Many Israeli politicians are not Shabbat-observing. Many are not
religious. Many speak ill of religion. Many so dislike religious Jews they are
openly hostile to anything religious, including Shabbat.
A politician
who’ breaks’ the Shabbat is not news.
Yes, for
religious Jews, such a story is a frustration. It’s cause for negative feelings
towards anti-religious Jews. It causes strife within the Jewish nation. It
provokes us to separate from one another. It keeps us from uniting.
Such a story
highlights the differences between us. It’s one of the sad realities of modern
Israel. We are not a united nation.
This story
has two companion pieces (“Will Lapid's Sabbath Desecration Bring Down the
Coalition?”, Arutz Sheva, September 20, 2014; and, “MKs lash Lapid for
Shabbat press conference”, Times of Israel, September 21, 2014).
Together, these three stories suggest that Lapid didn’t just anger religious
Jews when he held this news conference. He offended, these stories suggest, Leftists
as well.
That’s where
the revelation lies.
Generally,
Leftists aren’t a Shabbat-observing group. Typically, they are not religious.
Typically, they are anti-religious (read Haaretz).
Now, it’s true that the Leftist Lapid reportedly
most offended (Meretz Party Chairperson Zahava Galon) was probably being
sarcastic when she criticized Lapid—though the Times of Israel story
suggested she wasn’t. She said, “While you [the readers]were enjoying your day
of rest, Finance Minister Yair Lapid decided to drag all the financial
journalists from their homes in the middle of Shabbat, inviting them to park at
the entrance to
his house in Tel Aviv so that they could hear him read off a thoughtless
announcement.”
It turns out
that, at least according to Galon, Lapid’s ‘Press Conference’ took all of a
minute-and-a-half. But, she said, “it certainly was enough to destroy the
Shabbat of the cameramen and journalists forced” to endure the meaningless utterances of the
meaningless Lapid. It was, she said, ‘a demonstration of insensitivity” (Times
of Israel, ibid).
On one
level, this story is similar to other ‘news stories’ that get posted on
weekends: they’re often more fluff than substance, more meaningless than
meaningful.
But, despite
this ‘weekend fluffery syndrome’, this story reveals something. It contains
a hidden message: everyone in Israel, no matter his or her religious affiliation,
knows what Shabbat is all about.
That’s the
hidden truth here. I don't know if Zehava Galon is religious. But all of us who live here understand that Israel is different. Non-religious Jews here
usually know about Shabbat. They understand (the upcoming) Rosh Hashannah. They
understand G-d in a way non-affiliated Jews elsewhere don’t.
Religious
Jews, particularly those who call themselves 'Religious Zionists', should remember that. Yes, we are indeed
not united. But we are a lot closer to being united than Jews in, say, America.
Whether or not Zahava
Galon knows about Shabbat, she should be invited out to a Shabbat meal. She should be rewarded with a smile for her Shabbat
recognition, even if that recognition was more for humour or ‘politics’ than
anything else.
Whatever her religious affiliation, Zehava Galon
is a lot closer to us than we think. We shouldn’t forget that.
The G-d of Israel has a Jewish Story He wants us to see. Zehava Galon is no
less a part of that Story than you.
We hasten
our Redemption through uniting. Zehavah Galon reveals that she understands something about the path to that Redemption. We shouldn’t ignore that.
We should reward it--even if she is a Leftist.
We should reward it--even if she is a Leftist.
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