The story of
the kidnapping and murder of three Jewish teenage boys is over. Their families now
sit shiva—the Jewish week-long private mourning for a loved one who has
died.
Arabs,
meanwhile, riot—and fire rockets at Israel. The spark for this aggression was
the murder of an Arab 16-year old---who, we now know from an autopsy, was still
alive when he was set on fire. As soon as his murder was reported, rumours
raged that the boy had been killed by Jews as a revenge for the murder of the
Jewish boys. The mayor of Jerusalem (the murder took place in Arab Jerusalem) and
the Prime Minister himself both immediately believed the rumours.
Were they
correct to do that?
The Arab
street didn’t wait to find out. Arab hate exploded.
Over the
weekend (Friday night-Saturday night), riots raged across Jerusalem. Police
shut down the Old City. They closed the gates of Sha’ar Yafo (Jaffa Gate). Sounds
of fighting echoed intermittently through the Jewish Quarter until 3 am Shabbat
morning.
As Arabs
rioted, they attacked both Jews and other Arabs. Attacks against these other
Arabs were often vicious. Some of these Arab-on-Arab attacks seemed frenzied.
In our city,
the mayor (before the weekend began) sent out a community-wide email warning Jews
not to go to surrounding Arab towns to shop. The email said that police had
heard the words, ‘let’s lynch a Jew’, and were taking those words seriously. By
Friday night, our city was locked. Police closed both our front and back
entrances.
On Friday
night, a large Arab mob came to our front entrance and threw stones and
fire-bombs at police. At one point, the mob gathered and appeared to be
preparing to rush the hand-full of armed police at the entrance gate. Abruptly,
the mob changed its mind.
On Saturday
night—after Shabbat, which ended here at 8:31 pm—word went out that another
Arab mob was gathering at our city’s front entrance. The next thing we heard
was that Jewish residents from our city had gone to the front gate to stand in
support of the police.
Was this true?
We couldn’t tell.
True or not,
such a report suggests a sea-change in Jewish behaviour. Even if the reports
are not true, the sea-change is: the very thought that Jews would show up to
support local police on the front line is a new phenomenon. Usually, Jews leave
the police to confront the Arabs alone.
There is a
real feeling here that Benjamin Netanyahu’s government has begun to abandon
those who live in Judea-Samaria. There is a growing belief that the IDF, Border
Security and Regional Security forces may be reluctant to protect citizens of
Judea-Samaria.
This belief
is not new. It’s been building for years.
Now, with
Arabs rioting with rage, we grow concerned. The last thing we want to see is our
Security force physically afraid or politically unwilling to act.
After years
of Arab hostility and government intransigence, Jews in Judea-Samaria are
convinced that hesitation to protect Jews invites Arab aggression against Jews.
We tend to see this confirmed each time our security forces fail to protect.
There is a
growing belief here that if we don’t stand up for ourselves, the attacks will
get worse. That may be why we hear that residents join police at the front line
as they—the police—face Arab mobs. We may be preparing to fight for what we
believe in.
There are
almost 500,000 Jews in Judea-Samaria. Judea-Samaria is ancestral Jewish
homeland. Jews who live here want to stay here. Jews who live here say, this is our
land.
We are, at
least right now, in an undeclared war. That war comes to our cities, even to
our own streets. That war threatens our peace and our security.
In a country
this small, such a war can, ultimately, threaten our survival.
Those who seek
our destruction attack us—just as our Redemption story predicts. Jerusalem
itself is under attack—just as our Redemption story predicts.
Our enemies
close in on us—just as our Redemption story predicts. Israel appears to be ‘on
fire’—just as our Redemption story predicts.
Get the
picture?
Is this the Threshold
of Redemption—or just another ‘skirmish’ in the wars leading up to the Threshold?
You tell me.
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