You might have noticed that people are talking about Islam.
They want to know if Islam is the religion of peace.
People aren’t just ‘talking’ about this question. They’re
raging over it.
You can see this rage on online ‘print’ sites and on youtube
videos. In this brave new electronic
world, where opinions travel faster than a speeding bullet, you find both sides of this
issue presenting their case. Both sides are passionate.
Depending on which day you troll on youtube, you might
conclude on any given day that Islam is not a religion of peace; then, a week
later, after a bevy of new videos have appeared, you might conclude that Islam
is indeed a religion of peace.
Which is it? Is Islam a religion of peace, as many say? Or,
is it a religion of violence, as others claim?
When you look at polls taken on Muslim attitudes, very few
Muslims seem to support violence in the name of their religion. Last year
(2015), Pew Research Center did a full survey of Muslim attitudes and beliefs in
39 countries (Michael Lipka, “Muslims and Islam: Key findings in the U.S. and
around the world”, December 7, 2015). That survey suggested that Muslims are,
typically, peaceful.
Of the questions polling agents currently ask Muslims, one question that might reveal any violence in Islam is the one
that asks if suicide bombings and other forms of violence against civilians in
the name of Islam are justified. In this
December 2015 survey (above), Muslims appear mostly to say that such violence
is rarely or never justified (ibid). For example, 92% in Indonesia and 91% in
Iraq suggest they reject such violence. In the United States, a 2011 survey
found that 86% of Muslims reject such violence (ibid). That’s an overwhelming
rejection of violence.
Among countries where there is support for such violence,
the numbers in favour of violence are relatively low.
One place that has among the highest support for such violence is the
Palestinian Authority (PA). But even there, the amount of support doesn’t
appear overwhelming: 40% of respondents in
the Palestinian territories say that such violence is ‘sometimes’ justified
(ibid). 39% in Afghanistan agree with
that violence. 29% in Egypt and 26% in
Bangladesh agree with it (ibid).
These are not big numbers. They suggest that Muslims are peaceful.
So why do Muslims kill so many people?
For an answer, translate the survey percentage numbers into
population figures. For example, the 8% in Indonesia who support bombings and
other forms of violence against civilians means that more than 16 million
people agree with that violence--because Indonesia has 200+ million Muslims (“Muslim
population”, eenibusiness school, 2015). The 9% in Iraq adds another 2.7
million Muslims to the ‘we justify violence’ group. The 40% in the PA who
support this kind of violence adds perhaps another 1.6 million (this is based
on an aggressively inflated population estimate promoted by the PA). The 29% in
Egypt who support such violence adds another 22 million.
By the time you finish calculating the real population
figures, you’ve got at least 100 million Muslims world-wide (even after
accounting for PA exaggeration) who support violence in the name of Islam. For
some, that’s a low estimate.
Nevertheless, the majority of Muslims world-wide reject violence. In a
world with 1.6 billion Muslims, most are peaceful.
From this, many conclude that Islam is a religion of peace. But
that conclusion misses the point about Islamic violence. The point of Islamic
terror is that all that peacefulness is irrelevant.
When the Nazis of Germany killed millions of people, the
majority of Germans were peaceful (source: journalist Brigitte Gabriel). When
Russia’s Stalin killed millions of people, the majority of Russians were
peaceful (ibid). When Japan’s army killed millions of people (in World War Two),
the majority of Japanese were peaceful (ibid). When Chinese Communists killed
millions of people, the majority of Chinese were peaceful.
The point of Islamic terror is not that Islam is/is not a
religion of peace. The point is there’s an evil within the Muslim
community—just as there was an evil within the German community, the Japanese
community, etc.
Islam’s intrinsic nature is irrelevant. Islam’s peacefulness
is irrelevant. What’s relevant is the evil within the world-wide Muslim
community that incites to kill.
The Nazis and Japanese stopped their killing after they were
destroyed. The Chinese and Russians stopped their killing after they’d made
internal changes.
Islam faces the same choices. Islam will change only through
one of two ways: through a world war which will kill millions of Muslims (and
non-Muslims); or, through internal changes—after millions of Muslims (and
non-Muslims) are killed.
These are ugly choices. One of them—or both—could gut Islam.
Millions will die.
To stop this killing, the nations must confront the evil within
the Muslim world. No one’s done that. Instead, nations prefer to remind
everyone that Islam is a religion of peace.
That won’t work. That peacefulness is irrelevant. It won’t
stop the killing.
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