During
morning prayers today, November 18, 2014, two Arab terrorists entered a Jewish
synagogue in West Jerusalem, the Jewish portion of Israel’s capital city. Early
reports said the two were armed with a meat cleaver, an axe and at least
one gun (“Four killed in terror attack
at Jerusalem synagogue”, Times of Israel, November 18, 2014).
The
terrorists attacked the Jewish worshippers. They killed four and injured at
least eight others. The terrorists were then killed at the site in gun battle with Israeli police [Update: a fifth murder victim has been identified--an Israeli Arab Druze police officer who has died from wounds received during the gun battle with the terrorists].
A synagogue
is considered to be a holy site. It contains sacred texts, including Torah
scrolls. It is a place of prayer, peace and contemplation.
It’s a place
of holiness. It’s a sanctuary, not a war zone or a killing field.
To the Arabs
who attack Jews, a Jewish synagogue has no sanctity. It has no holiness. It’s not a
synagogue. It’s a killing zone.
During the
last three weeks, Arabs have killed a total of 8 Israelis in outdoor public
places—a train platform, an intersection, a bus stop. Most of the dead are
Jews.
On the
surface, this morning’s synagogue attack seems unusual. It doesn’t fit the
recent pattern. But it suggests what is at the heart of this ‘third Intifada’:
prayer, religion, Islam.
Let’s be
honest here: the Arab attacks we’ve seen the last three weeks aren’t random.
They aren’t accidental.
Some may
call them ‘unofficial’ because there’s no paper trail. There are no written
orders handed to attackers by an authority figure.
But the
attacks are nonetheless part of a war. It is a war of hate driven by religion. It
is a war against Jews, designed to kill Jews.
Today’s
attack shows that Jews aren’t safe anywhere in Israel. It demonstrates that the
Arab war against Israel isn’t about statehood. It’s about the supremacy of
Islam. It’s about driving out the Jew so that the only prayers heard in Israel
will be Muslim prayers.
That’s why
this synagogue attack is significant. It speaks to the core of the Arab dream:
an Islamic ‘Palestine’ to replace Israel.
If you doubt
that, Read the Hamas Charter. Listen to recent speeches from Mahmoud Abbas.
Look closely at the Fatah political Party logo.
Fatah and
Hamas are unified. They fight Israel as one entity. Both sing the same song:
the Jew must go. Their current rallying cry is, the Temple Mount must be defended
for Islam.
This third
Intifada—Israel is afraid to call it that—focuses on prayer. It focuses on an Arab
call to protect the Temple Mount for exclusive Islamic prayer. Its design is to
focus Muslim anger. Its aim is to incite Arab rage against the Jew.
The Arab
does this because he knows that he who controls the Temple Mount controls the
land. He attacks the Temple Mount so he can begin the conquest of the land.
He starts
with a religious premise: Jews don‘t belong on the Temple Mount. Jews have no
right to pray on the Temple Mount. Jews who set foot on the Temple
Mount—Judaism’s holiest place on earth—desecrate Islam.
When Arabs
clash with Israeli police on the Temple Mount, they accuse Israel of a
‘barbarism’ that will destroy interreligious dialogue around the world (“Erdogan
calls Israel’s methods on Temple Mount ‘barbaric’”, Times of Israel,
November 7, 2014). That’s nonsense. The barbarism is the Arab attack against a
holy site.
Arabs have
no shame. They say Jerusalem cannot be monopolized by one
religion—Judaism—(ibid) when it is they who seek to Islamicize both Jerusalem and
the Temple Mount (“Mufti: Jerusalem is 'Islamic'”, Arutz Sheva, November
12, 2013; “Palestinian Authority Denies
Jewish Right to Western Wall”, Arutz Sheva, August 12, 2013; “Discrimination
Against Jews Continues at the Temple Mount”, Arutz Sheva, October 28.
2013).
The attack
on that synagogue this morning was an Arab act of war. It demonstrates what some
in Israel already know: if Jews cannot pray safely on the Temple Mount, Jews
cannot pray safely anywhere (MK Moshe Feiglin, Likud).
The Arab
sends a message. Jews should be afraid to go to their synagogues.
The Arab
sends a message: our terrorists can enter your house of worship. Our terrorists
can walk in, call out to our allah in your holy place (as these two terrorists
did)--and kill you.
The Arab sends
a message: the Jew should fear. He should fear to pray. He should fear to ascend
to the Temple Mount.
He should be
afraid.
The Arab
sends a message: if you retreat before me, I will kill you. If you appease me,
I will kill you. If you fear me, I will kill you. If you pray to your G-d, I
will kill you.
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